Showing posts with label W. Vischer. Show all posts
Showing posts with label W. Vischer. Show all posts

Saturday, 19 July 2008

Childs on Jesus in the Old Testament


In our opinion, Jesus Christ is in the Old Testament to that degree in which true and obedient Israel took shape. He fulfilled by his obedience to the will of God the task unfulfilled by Israel. However, the humanity of Jesus Christ was prefigured to that degree to which Israel did respond in obedience. In the institutions of Israel, as well as in the prophets, the "Suffering Servant," the "I" of the Psalms, a reality appeared which found its wholeness in Christ. The New Testament goes far beyond the point of understanding the work of Christ in the Old Testament merely in terms of his role as the Eternal Word. Rather, the humanity of Jesus Christ, who is true Israel, was forming itself in the Old Covenant [*].
I should point out here that Glen, author of the Barthian blog Christ is the Truth, has a thread dealing with Christ in the Old Testament. Given the Barthian flavour of this quote as well as most of Childs' theology, I hope to find time to read this series in order to help me grasp Childs' theology better.

Go here for Wilhem Vischer's approach.

[*] B.S. Childs, "Prophecy and Fulfillment: A Study of Contemporary Hermeneutics," Interpretation 12 no 3 (1958), 270, 1.

Monday, 14 July 2008

Harnack on the Old Testament


To keep it [the Old Testament] after the nineteenth century as a canonical document within Protestantism results from a religious and ecclesiastical paralysis.
Quoted here.
Here's a direct response from Wilhelm Vischer:
By this step we abandon the Christian confession - the confession that Jesus of Nazareth is the Christ. ... For Christianity means precisely the confession that Jesus is Christ in the sense in which the Old Testament defines Israel's messiah. The New Testament understands it in this way. ... With complete consistency the early church took over Israel's scripture.
Somewhat related, Hadassah links to an article on theology and anti-semitism. It talks of an apparent "Abraham complex," in which theological anti-semitism has its root in "the conflict between Christianity or Islam as the true religion and Judaism as the religion that started it all."