... classical scriptural interpretation proceeded from a rich and complex sense of Scripture's place and role within the economy of salvation; Scripture functions as a quasi-sacramental instrument of the Holy Spirit, through which the Spirit makes known the mystery of Christ in order to form the church as a sign of his messianic dominion. The church's knowledge of Scripture as inspired has therefore interpretive consequences; it calls for a specific art, or perhaps a concatenation of arts, of faithful reading, exposition, and application by which Christ is glorified and the church built up in its distinctive life and mission.D.G. Yeago, “The Spirit, the Church, and the Scriptures: Biblical Interpretation and Interpretation Revisited,” in Knowing the Triune God: The Work of the Spirit in the Practices of the Church (ed. J.J. Buckley and D.S. Yeago; Grand Rapids/Cambridge: Eerdmanns, 2001) 49-93; here, 51; cited in Stephen Chapman, “Reclaiming Inspiration for the Bible,” 193
Thursday, 11 December 2008
The real context of Scripture
Yesterday I posted on the true ecosystem within which each Biblical pericope finds its place. This quote, one of my favourites, talks of the true context of the of the Bible as a whole, according to ancient Christian understanding:
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2 comments:
Phil,
I once had your e-mail, but I have lost it and must resort to posting to communicate.
I am organizing a conference on Genesis and Christian Theology at the University of St Andrews and wanted to give you the information (feel free to post it, too). Hopefully you will put in a proposal.
Luke
Call for Papers: Genesis and Christian Theology
14-18 July 2009
St Mary’s College, University of St Andrews
The University of St Andrews is pleased to announce its third conference on Scripture and Christian Theology. Since the first conference on the Gospel of John in 2003, the St Andrews conferences have been recognized as one of the most important occasions when biblical scholars and systematic theologians are brought together in conversation about a biblical text. The conferences aim to cut through the megaphone diplomacy or the sheer incomprehension that so often marks attempts to communicate across our disciplines. We invite you then to join us and some of the best theological and biblical minds in careful and often lively interaction about one of the most theologically generative of biblical books: the book of Genesis.
We are now calling for papers that integrate close readings of Genesis with Christian theology. While we are particularly interested in explorations of the dynamic relationship between Genesis and Christian doctrine, we also welcome proposals that combine careful reading of the text of Genesis with theological attention to art, creativity, ecology, ethics, the history of interpretation, or Jewish and Christian dialogue.
The call for paper proposals closes on 15 March 2009. Please visit our website for further details or to submit a proposal: www.st-andrews.ac.uk/divinity/rt/conf/genesis09/.
Thanks, Luke, for making me aware of this. I'm afraid Genesis isn't my area (though Psalm 24 is, which has creation theology ...), so I won't be contributing. Sounds fascinating, though, and I'd love to be there. I'll post the details in due course.
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