Brevard Childs here turns his sharp scholarly gaze to the works of the apostle Paul and makes an unusual argument: the New Testament was canonically shaped, its formation a hermeneutical exercise in which its anonymous apostles and postapostolic editors collected, preserved, and theologically shaped the material in order for the evangelical traditions to serve successive generations of Christians. Childs contends that within the New Testament the Pauline corpus stands as a unit bookended by Romans and the Pastoral Epistles. He assigns an introductory role to Romans, examining how it puts the contingencies of Paul’s earlier letters into context without sacrificing their particularity. At the other end, the Pastoral Epistles serve as a concluding valorization of Paul as the church’s doctrinal model. By considering Paul’s works as a whole, Childs offers a way to gain a fuller understanding of the individual letters.
Monday, 16 June 2008
How to Read Paul
I linked to Childs' latest posthumous book on Paul lately, but didn't say anything about the content. Here's the blurb:
I will be focusing my doctorate on the Psalms, but I think in some ways this collection of books parallels the Pauline epistles. Unlike the interwoven traditions that make up the Pentateuch, the Psalms are quite evidently individual units. Nevertheless, the canonical shape of the Psalter coerces a particular kind of reading that brings to light each Psalm's true theological content, while not sacrificing its particularity. I look forward to reading this latest book from the blesséd master (pbuh).
Daniel Driver lists the table of contents here.