... classical scriptural interpretation proceeded from a rich and complex sense of Scripture's place and role within the economy of salvation; Scripture functions as a quasi-sacramental instrument of the Holy Spirit, through which the Spirit makes known the mystery of Christ in order to form the church as a sign of his messianic dominion. The church's knowledge of Scripture as inspired has therefore interpretive consequences; it calls for a specific art, or perhaps a concatenation of arts, of faithful reading, exposition, and application by which Christ is glorified and the church built up in its distinctive life and mission. [*]
This links up to my previous call for ontological categories in biblical exegesis.
[*] D.G. Yeago, “The Spirit, the Church, and the Scriptures: Biblical Interpretation and Interpretation Revisited,” in Knowing the Triune God: The Work of the Spirit in the Practices of the Church (ed. J.J. Buckley and D.S. Yeago; Grand Rapids/Cambridge: Eerdmanns, 2001) 49-93; here, 51; cited in Stephen Chapman, “Reclaiming Inspiration for the Bible,” 193